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कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

karmaṇy evādhikāras te mā phaleṣu kadācana

mā karmaphalaheturbhūr mā te saṅgo 'stv akarmaṇi

Bhagavad Gita · 2.47

Deep word-by-word explanations.

कर्मणिkarmaṇiin action
एवevaalone
अधिकारःadhikāraḥyour right
तेteyour
माnot
फलेषुphaleṣuin fruits
कदाचनkadācanaever

“You have the right to act, but never to the fruits of action.”

Bhagavad Gita 2.47 — every verse in the library works like this.

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कर्मण्येवाधिकास्तेमालेषुदा
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Advaita

Śaṅkara

You have complete jurisdiction over action — not permission, but sovereignty. Fruits belong to the field of māyā.

Viśiṣṭādvaita

Rāmānuja

You are qualified only for action-as-offering. Fruits belong to the Lord alone. To claim them is to forget your nature as servant.

Modern

Gambhīrānanda

Your right is to work only, never to its fruit. Do not be the cause of the fruit of action; nor let your attachment be to inaction.

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Gita 2.47Īśa Upaniṣad 1

Same teaching on non-attachment to fruits — the Gita elaborates what the Upaniṣad states in one verse.

Gita 2.47Yoga Sūtras 1.15

Patañjali's vairāgya (dispassion) arrives at the same insight from the yogic rather than kārmic angle.

Gita 2.47Sāṅkhya Kārikā 19

The puruṣa is witness, not actor — explaining why jurisdiction over action doesn't extend to fruits.

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The Mahābhārata100,000 verses. The longest poem ever composed — digitized by scholars over decades. Now brought to life.

The Vijñānabhairava Tantra112 practices for expanding awareness, each described in a single verse.

Kālidāsa’s Meghadūtaan exiled lover asks a monsoon cloud to carry a message home.

Pāṇini’s Aṣṭādhyāyī~4,000 grammatical rules. Reads like source code written two millennia before computers.

The Yoga Sūtras196 aphorisms on the nature of mind, attention, and liberation.

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